Iran Presidential Election: Presidential candidates hold third televised debate | Latest News | WION

Iran Presidential Election: Presidential candidates hold third televised debate | Latest News | WION

Iran held its third an final presidential debate. Candidates spent more time discussing Iran’s nuclear deal in third debate, as another round to restore accord begins in Vienna. Watch the report to know more.

#Iran #NuclearDeal #IranPresidentialElection

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  1. Iran's democracy,the leader has less authority than Queen of England also he was elected indirectly by people (assembly of exports) and his son won't be next leader,whom ppl representative in assembly of export chose will lead the nation.
    President has all authority except military forces, president run 17 ministers as you can see how far right ahmadinejad run the country and stand against the west and how far left rouhani started the talks to US regime and changed Iran's policy and in both leader supported them.

  2. They need to understand in current scenario there r many ways to exert their influence rather than having a nuclear program, take example of pakistan and north korea they did not achieve any thing through their nuclear program except humiliation around the world. They need to keep their profile low before becoming strong like chinese did against the west.

  3. The online market is full of lucrativeness and passive incomes. I have profitable Investment. Investing with the aid of an Expert got me to a millionaire status

  4. [5:109]
    In the day when Allah gathereth together the messengers, and saith: What was your response (from mankind) ? they say: We have no knowledge. Lo! Thou, only Thou art the Knower of Things Hidden,

    When Allah saith: O Jesus, son of Mary! Remember My favour unto thee and unto thy mother; how I strengthened thee with the holy Spirit, so that thou spakest unto mankind in the cradle as in maturity; and how I taught thee the Scripture and Wisdom and the Torah and the Gospel; and how thou didst shape of clay as it were the likeness of a bird by My permission, and didst blow upon it and it was a bird by My permission, and thou didst heal him who was born blind and the leper by My permission; and how thou didst raise the dead by My permission; and how I restrained the Children of Israel from (harming) thee when thou camest unto them with clear proofs, and those of them who disbelieved exclaimed: This is naught else than mere magic;

    And when I inspired the disciples, (saying): Believe in Me and in My messenger, they said: We believe. Bear witness that we have surrendered (unto Thee) "we are muslims".

    When the disciples said: O Jesus, son of Mary! Is thy Lord able to send down for us a table spread with food from heaven ? He said: Observe your duty to Allah, if ye are true believers.

    (They said:) We wish to eat thereof, that we may satisfy our hearts and know that thou hast spoken truth to us, and that thereof we may be witnesses.

    Jesus, son of Mary, said: O Allah, Lord of us! Send down for us a table spread with food from heaven, that it may be a feast for us, for the first of us and for the last of us, and a sign from Thee. Give us sustenance, for Thou art the Best of Sustainers.

    Allah said: Lo! I send it down for you. And whoso disbelieveth of you afterward, him surely will I punish with a punishment wherewith I have not punished any of (My) creatures.

    And when Allah saith: O Jesus, son of Mary! Didst thou say unto mankind: Take me and my mother for two gods beside Allah ? he saith: Be glorified! It was not mine to utter that to which I had no right. If I used to say it, then Thou knewest it. Thou knowest what is in my mind, and I know not what is in Thy Mind. Lo! Thou, only Thou, art the Knower of Things Hidden ?

    I spake unto them only that which Thou commandedst me, (saying): Worship Allah, my Lord and your Lord. I was a witness of them while I dwelt among them, and when Thou tookest me Thou wast the Watcher over them. Thou art Witness over all things.

    If Thou punish them, lo! they are Thy slaves, and if Thou forgive them (lo! they are Thy slaves). Lo! Thou, only Thou, art the Mighty, the Wise.

    Allah saith: This is a day in which their truthfulness profiteth the truthful, for theirs are Gardens underneath which rivers flow, wherein they are secure for ever, Allah taking pleasure in them and they in Him. That is the great triumph.

    Unto Allah belongeth the Sovereignty of the heavens and the earth and whatsoever is therein, and He is Able to do all things.

  5. Wid low gdp n pci inflation unemployment poverty com to living god for rest,died 4 ur sins n arose 3rd day gav u heaven if u believe.c faith in google.?.

  6. d
    The human being wrote the prophecies of the Bible but is not the author.

    DISPERSION: (Deutoronomy 64)

    "And the Lord will scatter you among all the peoples, from one end of the earth to the other end"(NO OTHER PEOPLE OF THE WORLD HAS BEEN DISPERSED LIKE ISRAEL)

    PRESERVATION (Isaiah 66)

    "For as the new heavens and the new earth that I make will remain before me, says the Lord, so your offspring and your name will remain."


    "And I will take you from the nations, and gather you from all lands, and bring you to your country."

    (prophecy fullfilled after WW2)

    I invite you to visit this channel of yotube to listen to the word of God,: Iglesia La Luz del Mundo – Ortodoxia

  7. 1. « امري كه حضرت بهاءالله اعلان فرمود…ثابت كرد كه ادّعايش و عنوانش دين جهاني است و مقصدش ايجاد يك جامعه ي متحد المرام عالم گير است كه در ميقات معين تأسيس نمايد..» (نظم جهاني بهايي، ص 144، توقيع مورخ 11 مارچ 1936)
    In 1948, Shoghi Effendi (The Guardian of the Baha'i Faith) stigmatizes modern society as being: "politically convulsed, economically disrupted, socially subverted, morally decadent and spiritually moribund…"
    2. « صلح اعظم، به نحوي كه حضرت بهاءلله مقرّر فرموده، صلحي است كه عملا بايد متعاقب زماني تحقق يابد كه جنبه هاي روحاني و معنوي بر جهان غلبه يافته باشد؛ يعني زماني كه جميع نژادها و مذاهب و طبقات و ملل در هم ادغام شده باشند..» (نظم جهاني بهايي، ص 95، توقيع مورخ 11 مارچ 1936)

    3. « هيچ قوّه اي…جز قوّه ي الهيه نمي تواند تحقق چنان مقصد اعلايي (وحدت عالم انساني) را ميسّر سازد..» (نظم جهاني بهايي، ص 59، توقيع مورخ 28 نوامبر 1931)
    « بر همان اساس (اساس…اصول تشكيلاتي خداداده) است که جميع مواهب آينده ي نوع انسان تحقّق می يابد و اقتدار شکست ناپذير امر بهائی استوار می گردد.» (نظم جهاني بهايي، ص 26، توقيع مورخ مارچ 1930)

    4. « وحدت نوع انسان، به نحوي كه حضرت بهاءالله مقرر فرموده، مستلزم آن است كه يك جامعه ي متحد جهاني تشكيل يابد كه در آن تمام ملل و نژادها و اديان و طبقات كاملا و پيوسته متحد گشته و در عين حال استقلال دول عضوش و آزادي و ابتكار اعضاي مركّبه اش تماماً و يقيناً محفوظ ماند..» (نظم جهاني بهايي، ص 154، توقيع مورخ 11 مارچ 1936)

    5. « همین قلم است (قلم حضرت عبدالبهاء) که پیش بینی می کند پیشرفت مقاومت ناپذیر امر الهی و برخوردش با نظام های روحانی ادیان مسیحی، بودایی و برهمایی در مغرب زمین و هندوستان و خاور دور…، حملاتی شدیده علیه آن برخواهد انگیخت.» (مرور معبود، ص 301)
    6. « همین آثار (آثار حضرت عبدالبهاء) است که پیش نگری می کند رهایی آيین الهی از قیود تند رَوی های مذهبی، آشوب و انقلابی عظیم در قارّات آمریکا و اروپا و آسیا و آفریقا، ایجاد خواهد کرد.» (مرور معبود، ص 301)
    7. « همین قلم (قلم حضرت عبدالبهاء)…پیش گویی می نمایند که "عَلَم الهی به جميع امّت ها بلند خواهد شد."» (مرور معبود، ص 302)

    8. « عصر ذهبی امر الهی که بایـد اتّحاد تمامی ملل عالم، و استقرار صلح اعظم، و آغاز ملکوت اب سمـاوی بر سیّـاره ی خاکی، و حلول عصر تمـامی نژاد انسانی، و تولّد مدنیّتی جهانی را شاهد باشد، هنوز نمودار نشده و جمال و جبروتش به تصوّر کسی نیامده است.» (مرور معبود، ص 393)

    9. در آينده…آئين بهايي نه فقط به عنوان يك نظام ديني، بلكه به صورت دين رسمي يك كشور مستقل شناخته خواهد شد.» (كتاب مستطاب اقدس، يادداشت 49)

    10. « سازمان ملل متحد آئین بهایی را به عنوان یک هیئت غیر دولتی بین المللی شناخته است …این امر، مقدّمه ی آن است که رسمیّت دیانت مقدسه ی حضرت بهاءالله در سراسر جهان اعلان گردد..» (حضرت ولی امرالله، تلگراف 15 آوریل 1948، توقیعات 109-102، ص194)
    11. « این گوهر گرانبها (آئین حضرت رحمان) در صدف قانون خویش پرورش یافته و با جمالی زیبا، به دلارایی خواهد پرداخت و با نهایت صحّت و وحدت، بدون حصول سقم و خللی، ظاهر و آ شکار خواهد گشت و چنان پیشرفتی نماید که جمیع عالم را احاطه کند و نوع بشر را در ظلّ خویش در آورد..» (حضرت ولی امرالله، 21 مارس1930، ارکان نظم بدیع، ص26)

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